of the Yoga and that even by putting despite of us the sincerity at the first level, which, we have to mention is not always the easiest thing to implant concretely on all levels; but it is necessary to believe, there are some Breton atavisms which could almost transform obstinacy and stubbornness into a quality. Right away we precise that we are not at all the incarnated sincerity, we are too conscious from of our incapacities and our insufficiencies for not daring pretending to be This and to be still very far from it. It is right there the purpose of our quest and of our unconditional attraction towards this Yoga. We were led, because of the free time that we had then, to frequent more intimately the Âshram and its disciples; under the regard of Sri Aurobindo and the Mother, as the ones from Auroville, they are for us brothers and sisters of spiritual fraternity, yet right at the heart of this true encounter, this fraternity appeared to us fragmented and limited. I only noticed here a fact, in any case I forget my own reserve, my own distance and my own inner non-recognition which can hardly tint a too possible hasty judgment itself impregnated a little tiny more of negativism. But can tolerance and servility to the powers in place be next to this sacred dimension ? Certainly there again we are trying ourselves to practise this Yoga at the best of our possibilities and of course we are in the path of process and this difference has to be able to look for a possibility to be absorbed in a wider and more enveloping aspect of a Fraternity which would no more be a word but an essential Reality. Then maybe, from the fact that our being is singularly tied to the exile from his nature and his really personal path, we carry-us this care of sincerity even beyond our thoughts , that we try to answer to these questions with tools which are not the most appropriated nor the most reliable of too much approximations, I want to speak here of the use of words, it does not remain less that we still have to find there an answer in front of the proximity of the imminent departure which demands synthesis for itself.

My brother, my sister…
We have to realize because it appears altogether precisely now, that the answer originates itself on an previous fact on which our nature has been naturally grafted itself, and which will not be able to rest and to find a very sanctuary until we shall find the solution to those personal-individual and collective positions because here it is about unity and fraternity. Our distance, our reserve come essentially of what Satprem and Sujata pointed out and, in return, had to endure and to live the consequences of this exergue, in such an hardly imaginable and acceptable atmosphere of violence for being able to take it as a simple anecdotal and minor incident in the life of the Yoga; violence burdened by even more ‘silence de Plomb (lead) et de Pouvoir (power)’, which