masked the very Whys of the departure of the Mother. (It is natural to precise that the named persons here previously do not matter compared to what they brought out and revealed then from their position of integrity in the spirit of this Yoga.) This space of unknown time which preceded This departure of the Mother and the same reasons of her departure appeared to us, from what was formulated about it, as the fundamental point of the Negation even revealed and incarnated, the literal ‘transcription’ of an insufficiently wide opening that could in itself apprehend this Yoga in its integral Entirety with all the resulting and underlying suffering which can result from it. It could well be that it is there where originates even all dimension of exile, by bounce or derivative, from this scission, this cleavage, implanted right in the root of the nature of the being. Here the Negation inscribed itself in the Fact, the Fact was coated with silence, and the silence imposes to us the possibility to ‘go through’, to dig imperatively deeper into the shadows of the negativity of our being. Meanwhile even very recently, a certain author — in a book of the life of the Mother* (4. See Notes page 32) — tries in his own way, by remarks still never pronounced until then — we have to admit — and so hard and almost impossible to check — there, it is indubitable (!) — to translate this well unknown space of Life for ‘everybody’ of the last six months that the Mother spent on this earth by putting forward the moral and assuredly virtuous and well thoughtful qualities of the disciples then lavishing care on the Mother; would we have the right to doubt about it as it is advanced here today ? Was it necessary to write such a huge book to reduce This so consequent and fundamental passage in what it proposes to us to meditate right on the principle of Yoga and Truth, to promulgate it and to then reduce it to shagreen ?
It is hard to accept to die… even for living! We carry already so much in ourselves the ‘NO to the effective Realisation’ of our own being, in our own being, as a nude negation to Become who we are really; there is very certainly so many advantages to keep our deaths (our inner deaths of course) nice and warm, we never know !… it can always help one day or the other, can’t it be? It is only to see to discover thirty years after for seeing and contemplating how this Fact has worked and works right in the body of this Yoga in the disciples, what means does for instance this author take for finally getting tangled in psychological suppositions which only fool himself (and unfortunately (?) the reader insufficiently informed by his own discoveries) and meanwhile from then on to set him aside from the ESSENTIAL of what this Fact can reveal to himself, to realize that this ‘malaise’ did not find its solution, because it is not found in the falsity of pseudo-rational explanations or wild imaginings of a virtuous mental but it is well found in the suffering of